Our new issue follows the path we have set for ourselves: the studies included reflect in detail on the transformations of the capitalist world-system, its upheavals, and the perspectives of its disintegration. Within the pores of capitalism new opportunities also arise for initiatives of collective self-management, some of which are reviewed in the current issue. In our historical studies the ‘rich’ history of Hungarian anti-Semitism is analyzed along with the current government’s policy of the systematic renaming of Budapest’s public spaces, as part of its effort to relegitimise the Horthy régime of the interwar era. We also present a theoretical analysis and critique of the newly fashionable liberal terminology, which describes the current conjuncture with the concept of a ‘mafia-state’.
The contents of this issue – not for the first time in the journal’s history – reflect upon the contradictions and tendencies of the changing world order of our time, building upon the experiences of the last 25 years. In the last quarter of a century wars and genocides – often waged under the banner of democracy – have remained a part of the life of many nations around the world. Peripheries and semi-peripheries have suffered the most under the different processes of change as the very structures and hierarchies of their societies reflect their subordination to the centers of the world-system. Even most movements attempting to decouple and gain more elbow-room are more often than not misguided extensions of this developmental trend.
We look back at the fate of left-wing, anti-capitalist intellectual initiatives by dissidents in the era of state socialism, with the benefit of hindsight we have today. Should we reconcile ourselves to hopelessness?
We pay tribute to our friend and colleague, the economist András Vígvári, who died recently.
“in order to perpetuate their so-called »liberal imperialisms and the total domination of the militarily less powerful countries by unleashing »death and destructions.”
According to the study, despite former experiences there are positive preconditions nowadays to organize a more combative International.
The beginnings of Hungarian dance-house movement in its present form were in the 1970s. Nevertheless, it has important precedents already between the world wars and after WWII. There are no such widely known legendaries about these earlier folk dance movements, but it is still important to study them from the aspects of cultural- and social histories and of the history of ideas as well.
The death of Miklós Jancsó provides a tragic apropos to evaluate the universal implication of the oeuvre of the great leftist director, who was always critical towards the world of capitalism. The Polish author comparatively analyses two movies of Wajda and two movies of Jancsó to conceptualize gripping aesthetical conclusions that introduces the two great directors into the context of both national and universal movie culture.