The death of Miklós Jancsó provides a tragic apropos to evaluate the universal implication of the oeuvre of the great leftist director, who was always critical towards the world of capitalism. The Polish author comparatively analyses two movies of Wajda and two movies of Jancsó to conceptualize gripping aesthetical conclusions that introduces the two great directors into the context of both national and universal movie culture.
Table of contents
- The past and future of Eszmélet. Frequent readers answer the question of the editors
- Eleonora de Lucena, Mészáros István : Barbarism on the horizon. An interview with István Mészáros by Eleonora de Lucena
- Szalai László, Lugosi Győző, Búr Gábor : Repression is cawing in a murder. Győző Lugosi talks to Gábor Búr and László Szalai
- Szigeti Péter, Andor László, Krausz Tamás : Capitalism has not been created by the EU… Lászó Andor answers Tamás Krausz and Péter Szigeti
- Szigeti Péter : Constructing the Political. The Problem of Political by Carl Schmitt, Marx, Weber and the Neo-Marxists
- Tütő László, Terbe Teréz : Transition Movement
- Peter North : Surviving Financial Meltdown: Argentina’s Barter Networks
- Eszterhai Viktor : The Guanxi in Asian Interstate Relations. Rethinking the China-centred Feudal Aid System
- Chris Hann : Time’s Arrow in Tázlár (and in Anthropology)
- Zolcsák Attila : The Chilean Student Movement
- Farkas Péter : In Defence of System-based Critical Economics
- Bartha Eszter : “I am Hungarian but a European”
- Tütő László : Two Insurrections
- Szarka Klára : Capa 100
- Appeal for an Egalitarian Europe
- Stéphane Madelaine, Vincent Liegey, Christophe Ondet, Anne-Isabelle Veillot : Degrowth Project, Manifesto for an Unconditional Autonomy Allowance
Due to the lack of institutionally supported fundamental research and ideologically established partial taboos this topic is hardly examined. With selected resources, he shows that in this era church leaders transformed Catholicism into a racist concept, which excluded converted Jews as well, rejecting their assimilation. Instead of actual protection moral consolation was offered.
In historians' circles it is common to describe the democratic transformation in Spain as the merit of the Francoist elite. In fact, the political transition was preceded by nearly two decade long movements developed from below and it was forced by the radical democratization of the masses and their growing protests against authoritarianism. The emerging movements identified themselves as victims of the Franco regime that created the bond between them and provided the necessary solidarity and moral superiority during the fight against the regime.
On the books István Papp: A magyar népi mozgalom története 1920-1990. [The History of the Hungarian Populist Movement 1920-1990] Budapest, Jaffa Kiadó, 2012; Bulcsu Bognár: A népies irányzat a két világháború között. Erdei Ferenc és a harmadikút képviselői. [The Populist Current between the World Wars: Ferenc Erdei and Representatives of the Third Way] Budapest, Loisir Kiadó, 2012.