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Why Auschwitz-Birkenau was not bombed?

2000 July 1. sz szilu84

Related Articles

  1. Marxism after Auschwitz

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Previous PostATTAC – founding programmeNext PostNo. 47 | (Autumn 2000)

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Társadalomkritikai és kulturális folyóirat // A quarterly journal for social critique and culture

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No. 98 | (Summer 2013)

Eszmélet is consequent on revealing the global reasons of local social conflicts. This approach is present in this issue by a variety of articles in the joint ideas and methodology, namely left-wing radicalism. As István Mészáros is citing Sarte in his foreword to his monograph on him: "Without falling into manicheism, one ought to intensify … Continue reading No. 98 | (Summer 2013) →

The global city: a new frontier?

In the mainstream literature, the emergence of the information society is interpreted as a tendency to deconstruct large metropolitan areas, and locate new economic activities in a decentralised way. The author argues that inner cities are far from losing their economic importance, although the new forms of communication and conduct create new forms of centres … Continue reading The global city: a new frontier? →

Holocaust and genocide – What is general and what is specific?

The article examines the question how specific the holocaust was and how can it be compared to other genocides – the fate of Armenians or the German repression of soviet peoples also resulting in millions of victims. According to the author, the specificity is that the holocaust was not limited to one country only, as … Continue reading Holocaust and genocide – What is general and what is specific? →

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Recent Posts

  • In Memoriam Győző Lugosi (1952-2021)
  • István Mészáros: Reflections on the New International
  • Collective farms in the grip of the state
  • The Holocaust in the area of the Western Group of Occupation Forces. Account of the Solicitor Division of the State Protection Authority in the case of Nándor Pápai, 12th of January, 1950.
  • The early period of the Hungarian folk-dance movement – social ideology or national art?

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