Is there a real extreme right-wing danger in Germany? The author is of the opinion that there are neo-fascist phenomena. After enumerating such events, he criticizes the opportunism of the press in belittling such phenomena. He describes the groups in contemporary Germany that can be termed as neo-fascist and the specific characteristics of their operation. Today, these groups are at the stage of assessing the mood and the article describes some of the methods of that testing. He also discusses some of the causes of the spreading of extreme rightism, especially those which in the former GDR prepared the ground for neo-fascism.

The criminology specialist reviews the recent crime statistics and tries to find the causes of the dramatic upswing in the wave of crimes. In addition to the evident connections between multiple disadvantage and crime, he surveys the psychological types of family influences promoting crime, the crisis of institutions and the changes of social values with special regard to the radical growth of value of material wealth.

The author discusses the psychological causes of the current extreme right-wing tendencies in contemporary Germany. He underlines the role played by increased social tensions (and the consequential increase in disappointment) in the gaining ground of right-wing trends. He stresses the need for making fine distinctions when analysing the causes of racism and chauvinism. (See e.g. the difference between great power, conquering chauvinism and the chauvinism of crisis stricken groups aimed at excluding competition.) He sees the means countering extreme right-wing attitudes in the extension of direct democracy. He calls attention to the fact that the ideas of "people" or "people's power" can be interpreted both democratically and nationalistically: and the future will greatly depend on which of these two will win.

The study tries to determine the ideas and functions of belief and ethics. The authors seek an answer to the question why did the new moral paradigm which was attempted to be created by the socialist movements fail? Finally, the article attempts to find out under what conditions does a truly new moral paradigm have a chance to be realised?