about self-government in residential communities, about the relationship between the self-government movement and the federation organised from above, and about the possibilities of self-governments.

Seeking the new image of the left wing movement, the authors argue that – in contrast to the traditions – the acceptance of violence has to be excluded from it. They list the onthological elements of violence and the main social mechanisms that produce violence. They establish a relationship between the theory of revolutionary violence and the idealisation of the working class and finally discuss the possibility of linking the absence of violence and a revolutionary attitude towards society.

The article discusses the emergence of Waffen SS, one of the most extremely violent organisations of the 20th century. He analyses in detail the motivations of joining, the points of view and methods of recruitment primarily from regions outside Germany. He shows the less known fact that the SS heavily relied on non-German population.

Being a founding member of the Hungarian abolitionist movement, he starts out from the injustice of violence apparent in death penalty and discusses the nature of Christian philosophy that opposes any form of violence.