Meanwhile zapatistas walk. They walk and pose questions. Slowly but they move forward. One step ahead, two steps back. They sow seeds and animate their children. They pay attention, talk, act and listen to the others, smile and sing on the land. Why is the Zapatista Autonomy so profoundly different from the well known socio-political context reproduced by the dominant culture of our time day-by-day? Does this very different really work? And if yes, what are the reasons behind?

Open Letter to Evo Morales and Álvaro García Against the Gasolinazo and for the Self Governance of Our People, December 30, 2010 La Llajta, Cochabam-

Groups in Western Europe and Latin America published a political program in Buenos Aires, September 1999 to create a worldwide counter power of non-government actors. This alternative called libertarian communism is based on changing lifestyle. It is a solidarity op-position – to the bourgeois system – which is the rejection and overcoming of the standardisation of individuals, their consolidation, separation and isolation.

At the 100th anniversary of the Mexican Revolution, it is disputed again. The revi-sion of this story (as well) is done with vehemence. Such a logical framework is applied, which does not want only to reconquer the past. Its actual goal is the selective actualisation of personalities, actions, developments and situations, casting them in a different light, to legitimize and stabilise the actual developments, social groups and personalities of the very present. Restore historical facts to find our ways in the present.