Reasons of suicide bombings committed by women and children cannot be simply explained by stereotypes like: revenge of the weak, despair and fanaticism. This social phenomenon cannot be understand without carefully analysing the social and personal motives present in the given countries and movements.

It is essential for our survival as a species that we reverse the degradation of the earth's life support systems. Agriculture and industry organised by principles of capital accumulation are inherently destroying their environment thus it is necessary contradicts the ecological knowledge gathered since the 19th century. Thus a new and ecological civilisation must be non-capitalistic. Its main pillars will include the self-organisation of living and working communities, biodiversity, and in several cases self-sufficiency that are matched with global cultural interchange and cooperation.

The critique of canonised literature is well known but canonised painting is watched with less sharp critique of its system. The author attempts this as he fits bohe-mianism in the bourgeois culture with a historic angle, and tries to come up with politically unbiased answers how Picasso, Rivera and Kahlo looked at the Stalinist system. He also investigates how the critique of the system could be detected that time and can be now in paintings.

The neocon punishment and social policy – that is zero tolerance and the criminalisation of the poor – still rages. Why? Because the Washington Consensus and cutbacks in the social safety net now are also including the punishing control of criminals, furthermore the invisible hand of the market implies and makes it necessary the use of the iron fist of the punishing state. Comprehensive studies made over the past decade also reveal that it is now not an issue of punishment policy and criminology only but a new political line has been established.