The writing attempts to present economic relationships said to be difficult to understand as simple and transparent relationships. By doing so it depicts the types of praying for food and profits. It translates economic categories: instead of using academic categories for argumentation it uses common terms in order to increase the chances of the public for an insight.
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Based on archive documents, the Russian author reconstructs how and on what considerations Lenin and Bolshevik leaders sent representatives of the former Russian intelligentsia into exile in 1922. Expelling the enemies of the revolution – from Berdyaev to Sorokin – had historical roots, several groups of the Russian intelligentsia were supporting the authoritarian regime against the 1905 Russian Revolution and after 1917 many of them – like Sergei Bulgakov or Peter Struve – actually supported the Whites and later waged a "class-war" against the new intelligentsia of the Soviet power. Although, the exile probably saved their life by escaping from Stalin's oppression but the traditional Russian culture still suffered a great loss.
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The study gives detailed data on questions of demography, labour migration and unemployment in China. "What concerns market economy and privatisation, the present tendency is in fact the establishing of a competitive economic structure, and making optimal resource allocation by market forces. But … how can hundreds of millions of rural inhabitants integrate to the market? How can they become potential competitors? If it is a ‘rule of nature' that stronger ones inevitably exclude all losers from competition then it is very likely that those losers will come from rural areas." .
The economic crisis about 2000 has not left China intact – its exports decreased relevantly both in volume and value. Chinese authorities opted for stimulating domestic demand to counterweight the unfavourable developments, which required establishing consumer mentality for Chinese people. "It became the first time in the history of China that the idea of consumption received full moral support. Consumer behaviour developed into national ideology." On the other hand, Chinese are increasingly realising that the gap between the poor fighting for daily survival and the rich consuming luxury goods is getting wider in their society still called ‘socialism'.