The crisis of socialism is at the same time the crisis of social democracy. The author denies the concept that social democracy could become a paradigm trend even without an appropriate theoretical basis. He also debates the view that through the paternalism of the welfare state, the historical achievement of social democracy, it would have lost its progressive character. He points out that the multis are much more aggressive when interfering in the "spontaneous processes". If social democracy can be criticised for anything, then it is the far too strong absence of criticism towards representative democracy (to the expense of the mechanism of direct democracy that can be put up against international capital gaining strength with globalisation).
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Planning and democracy
The study written more than three decades ago is an interesting document of the type of social democratic thinking which created the welfare state as a class compromise. This moderate programme seems to be far too socialist int the eyes of many people. The author criticises and refutes as anti-democratic the social injustices of the highly advanced democracies. He denies the necessary contradiction between democracy and planning. Apart from the sober compromise between the elite and the employe
Socialdemocrats and Hungary’s modernisation
The author describes the history of the Hungarian social democracy from the beginning to the "party unification" with special regard to the organisation, the programme, the election results of the party, and its attitude towards the land and the national questions.
Russian economic theory: from crisis to a new paradigm?
In his excellent, wittily written study, the well known Russian social scholar outlines a brave concept which is in line with the theory of "social production system" that has been discussed on several occasions in our periodical. Buzgalin offers a sharp criticism of the fashionable neoliberal economic theory and proves that the collapse of "socialism" is the indication of the de¬velopment of a new paradigm. He presumes that history of "socialism" was a-distorted – variant of the same processes which set the whole world's development on a post-capitalist course in the 20th century. He compares the transformation of the basis of the capitalist economy and world outlook (the development of a new mode of a production) to the process of building up the capitalist society pointing out that at that time too, what was new then broke forth in the disguise of restoration. He calls for the elaboration of an economic theory that would be adequate to these changes and stresses that possibly, the economic theory too, will have to melt into other sciences and approaches because the emergence of a new paradigm always goes together with the emergence of a new scientific approach.
Lenin’s figure in the public culture in the 20s
Lenin as the so called symbolic figure of "socialism" invited very diverse emotions during history. Through highly specific documents, reports on the atmosphere of the time, the article shows how Lenin and the Bolshevik leadership were seen by masses of people in the 1920s.